Saturday, March 31, 2018
Book #6 of 2018
Reveals the dastardly machinations of an array of sordid operators who exacerbated and profited from racial divisions in Baltimore City and County. Political machines, bookies, loan sharks, hustlers, lawyers, accountants, future City Councilmen and even a future Vice President of the United States--all had a stake in stoking racial divisions for profit whether fiscal or electoral (or both). There was a lot of indignant embarrassment among residents of Baltimore County recently when Dallas Dance went down for corruption and covering it up. But read Pietila on the routine and profound corruption of Baltimore County leadership at all levels--on a level that even the City couldn't match at the time--up into the 70's and Dance seems a quaint and unworthy throwback to those good old days of truly astounding graft. It was the district where Spirow Agnew launched his political career after all...though most of the corruption was centered in the old Democratic Party machine.
The cast of characters is astonishing. Many are crooks and charlatans who have a genuine drive to desegretate the City by moving Black families into Jewish or white enclaves, but who profit heavily on "blockbusting" techniques while challenging redlined disctricts. Moral ambiguity abounds as some villains prove more empathetic than others.
But there is also plenty of downright acid racism and appalling degrees of hate, often saturating all local civic and public institutions, be they fiscal, secular, religious, cultural, or educational. This history is shameful but deeply fascinating in a city with a long history of economic, cultural, religious and racial diversity. Baltimore, as site of the first bloodshed of the Civil War, and as the hometown and burial place of John Wilkes Booth, serves as an interesting microcosm of the evolution of the civil rights movement and of racial attitudes and relations over the past 150 years.
The book is most entertaining as a rich historical record of race relations and realities in Baltimore from the industrial revolution on. Pietila tells good stories and evokes place and character well. It was fun to read his sympathetic and engaging accounts of people I knew little or nothing about and neighborhoods I know quite well. I recommend Not in My Neighborhood strongly as an indispensible work of popular history by someone with obvious expertise about the city,its past, and its national significance.
Friday, March 02, 2018
The Play's the Thing...
Last night Patricia and I went to the historic Senator Theater to see the premier of Water in a Broken Glass. We were invited because our home on Madison Ave in Baltimore was chosen as location for several scenes in the film. The director found photos of the house on AirBNB and immediately contacted us. She rented the bottom two floors for 4 days...our TV room became the dressing room/makeup room, our dining room was the mess area, our kitchen was the equipment space. And our living room and 2nd bedroom became a central character's house.
The opening was PACKED. I haven't seen the Senator that jammed with people since those midnight showings of the Lord of the Rings movies. They had the restored lobby bar open. Everyone was dressed to the nines and getting photographed in front of Art Deco fixtures and a giant vinyl wall hanging with sponsors' logos and the movie title in a repeating pattern.
A bit more than midway through the movie the main character pulls up to our house, parks next to our neighbor's VW, and gets out and knocks on our door. But we don't answer at "our" house. The "owner" lets her in.
It was a peculiar and mildly unsettling experience to see our house--our belongings, our furniture--on screen at the Senator. There was our art work--stuff by Matt Muirhead, Sogh, Lance Moore. There were my knick-knacks. My bookcases full of art books and history tomes, and objects from our travels. The Chinese papier-mache painted cabinet found in Singapore, the pottery from Honduras. The Ifugao blanket from Banaue. Our mid-century throwback SCAN furniture. And in the film none of it is "mine" or "ours," but rather "hers"--it all belongs to the character Satin, who owns a bookstore on "The Avenue," but not really on The Avenue. Satin "owns" our house. But Satin's house is somewhat different. She had rearranged some of "our" art. Satin had taken other works down and replaced them with her own. Our ironing board gets screen time. And (spoiler) Satin has sex in our bed, though at the time it was our AirBNB suite's bed..and after 3 three years of AirBNB and hundreds of guests, Satin was not the first to do so. The stagers replaced several ceiling bulbs with purple bulbs for the movie, and it looked kind of cool with the period Victorian wall colors. (I remember spending a Saturday replacing our stuff after the stagers from the film crew had mis-replaced a bunch of it).
Adding a strong nostalgic and somewhat melancholic tinge to the peculiarity of seeing our house and stuff associated with a film character on a big screen, was the fact that the house is vacant now and up for sale. All the colorful Victorian era wall paint is covered up in a generic bright gray, much of the furniture has been sold or donated, and we are currently preparing to sell, donate, and store even more of it. Last year we left that house and down-sized in preparation for an upcoming move. And seeing how beautiful our home looked on screen, and hearing people in the audience commenting about it, and knowing it is no longer like that at all--that the house which was real at the time it was used in this fiction, has in fact become past that only exists now in that film as "Satin's" house--it was all made even stranger by that reality.
The main character hangs out on a bench in Druid Hill Park next to cherry trees. That bench and those trees are now gone as the Park is being renovated substantially. So that Park is now also a fiction, or a past recorded in a fiction.
So while the date-movie love-triangle story washed over me, I was thinking about how happy we were in that place, in that neighborhood, and at that time. What a great palace we had. And Satin is lucky to live there.
Last summer, Single Carrot Theater did a show called Promenade. Patricia and our next door neighbor and several other people from the neighborhood participated in the creation of the show by telling their stories about Baltimore or their neighborhood. As these stories played on headphones, the spectators rode a bus around different neighborhoods in the City. The bus stopped several times for perfectly-timed, finely executed little vignettes to happen on the street. Several extended segments of the audio were my wife and my next-door neighbor telling stories. I heard the local rabbi telling a story. While I was listening to this I was in a bus next to my wife and the rabbi and our next door neighbor were on the bus as well. As I listened to them on tape--as all the spectators did--they also listened to themselves telling stories on tape as part of a performance. Outside the bus window, the City had become a stage where actors were performing on the street right next to "real" people, who often walked through a scene, or stopped to watch because to them there was no way to know this was a show with a bus-full of spectators watching from the parked bus. And watching my own shit on screen at the Senator in a setting which no longer exists was very similar to sitting next to my wife as we watched a theater piece featuring my wife speaking on tape while I was sitting in a bus with her going past our house where actors were acting outside...it all makes me wonder if any layer of this Philip K. Dick shit I experience all the time is actually real? At one point in Promenade the bus pulled into a vacant lot and a flash mob of green-shirted people wearing visors ran over and simultaneously washed every window on the bus while staring blankly into the eyes of the spectators. As if to say "this is not a stage, not a fiction, but perhaps you need to see more clearly what is happening."
Friday, August 18, 2017
"White" Heritage
A couple days ago Baltimore removed four statues honoring Confederates in the middle of the night. Last night a statue of Supreme Court Justice Roger "Dred Scott Decision" Taney was removed from its perch on the State House lawn.
As a student of History, as a teacher of History, I sympathize with those who say that removing these statues is white-washing or scrubbing History from the public sphere. We should be cautious in deciding which historical figures to celebrate on our public lands, and should be judicious when it comes to removing those previously honored. But while I might sympathize with them, I totally disagree with their conclusion. These statues SHOULD be removed and placed in museums or in Confederate cemeteries or on private lands where individuals so inclined can maintain them for posterity.
We don't have statues celebrating John Wilkes Booth all over the place for a reason, after all. And if you celebrate Jackson and Lee and their ilk--men who fought valiantly for a racist, cruel, and feudal society--you might as well celebrate John Wilkes Booth, who fired the final shot of the Civil War, and who was just as virulent a racist and traitor as the others.
As a "white" man, I can choose which representatives of my "heritage" to honor, or who represents my idea or ideal "heritage" as a "white" man. I can honor John Brown, who yanked a family of slavers out of their beds and had his sons and other members of his Free Soil militia dismember them with broadswords. I can honor Jeffrey Dahmer or John Wayne Gacy or Charles Manson. I can honor Hitler or Stalin as part of my "white" heritage. I can honor racists who were on the wrong side of History and claim them as my "heritage." Or, I can honor those who fought against racism and for justice and equality. Or, as a "white" man, I can choose to honor and have as personal heroes members of ALL races--and I can say all races are human and therefore my humanity is no different from theirs, and my heritage is shared with those who are Black, Red, Yellow, Brown, etc.
Mayor Landrieu explains the history of these statues well--these were not monuments "honoring" brave men who were part of "white" heritage. They were propaganda designed to create a false past, part of a white-washing campaign to make bigotry and vile racism into "states' rights," to make the North the aggressors and the South heroic defenders of an honorable tradition. If you read the reasons for secession as announced by the Southern States, and if you read the documents created by the founders of the Confederacy, this bullshit falls apart right quick. But this propaganda was also directed at African Americans: we might have lost the conflict, but things ain't changed for y'all, and don't forget it!
Stop pretending otherwise. If you celebrate these "heroes," then you believe what they stood for, which is a hateful, violent, racist ideology. And yes, it's hard to accept that you are a hateful racist, or that you were taught something that is hateful and racist was honorable and just. But facts are facts. Removing these statues does not scrub our History, it stops celebrating criminality and treason. As a citizen you have the right to celebrate whomever you choose, and on your private property you can fly the stars and bars or a swastika or whatever other emblem you believe represents your heritage or ideology--but you can't force the rest of us to celebrate it.
And I write this as someone who can see why Lee and Jackson are regarded as heroes--it's hard not to admire the way they were able to defeat much larger and better-equipped Union forces again and again through pluck and ingenuity. And I understand that their ties were to their home State more than to the Union, and that each man had complexities and ambiguities as all do. But the side they fought for was morally repugnant, and remains so.
Stonewall Jackson's great-great grandsons agree: Video.
A final note: White Pride is often a code word for White Supremacy.
Sunday, January 22, 2017
Catharsis
A couple years back I read an interesting article in Harper's about some dude who was using ancient Greek tragedies to help soldiers with PTSD and addicts and communities of color following tragedies.
Last night we had the opportunity to see one here in Baltimore. Antigone in Ferguson was necessary medicine for a community still suffering following the Uprising. Paul Giamatti went deep and when I used the restroom at the end of the show he was in there bawling following his powerhouse performance. The discussion afterward was potent and honest, though a few speakers took too much time tooting their own horns. The panelists were wise and compassionate (even towards a poor young soul whose heart was in the right place but whose exasperation and "exhaustion" at having these conversations over and over was handled with care). And local activists and artists like Sonja Sohn and Adam Jackson and Kwame Rose and D. Watkins were in-house.
(sidenote: When we left the auditorium Rose and Sohn were outside. I thanked Mr. Rose for opening eloquently for Bernie Sanders at a rally at Royal Farm Arena last year, and Sohn yelled "Yes, if it had been Bernie we wouldn't be dealing with ANY of this BULLSHIT." We'd met Sohn at a Heather Mizeur event at Black Olive 2 years back).
What we need in the US is a Truth and Reconciliation Commission, much like South Africa had after Apartheid. We need to bare our souls and concerns and guilts and fears in public, focused on ways to heal--otherwise we'll continue refighting the same battles. Because it is unlikely our dysfunctional public institutions will give us the opportunity to air grievances and mea culpas, the arts can help. Kudos to Bryan Doerries and his team for bringing Antigone in Ferguson to B'more.
Sunday, July 10, 2016
The Wash, Rinse, and Repeat Cycle of Violence
But in this instance, it is the “war” on crime itself that is most to blame. More than any other nation in the world, we turn to the state-sanctioned compulsion of the criminal justice system to “solve” social problems, including mental illness, drug addiction, poverty, homelessness, and lack of opportunity. Our “first responders” are too often the police, bearing handcuffs and guns rather than public assistance or life support. We arrest and incarcerate our fellow citizens at the highest per capita rate in the world. And those targeted are disproportionately black and Hispanic men living in poverty-stricken inner-city neighborhoods. We can’t seem to find the resources to invest in those neighborhoods to support adequate schools, job training programs, after-care for children let out of school before their parents come home, or economic development. But we are more than willing to pay enormous sums for more police to patrol the neighborhoods and prisons to house inmates taken from these communities. Our prisons in turn are ruled by violence and the threat thereof, from both guards and fellow inmates.
Cole goes on to conclude: "As Americans we have been far too complacent in the face of state-sanctioned violence. As long as the guns are pointed at others, we turn our heads and look away. But until we begin to demand alternatives to state violence, the killing will not cease."
It's a point that others have made before. Michael Moore in Bowling for Columbine connected the manufacture of nuclear missiles in Columbine and Clinton's bombings of Kosovo and Sudan to the mindset of people who shoot up schools or malls. Noam Chomsky has been saying for years that the best way for the US to end terrorism is to stop participating in it against others.
So read Cole's piece and meditate on it, then go read:
I thought I knew a lot about the history of our drug prohibition. But here are more valuable pieces to the puzzle beyond the Reefer Madness, chemical-company funded and racist Chamber of Commerce shenanigans which resulted in marijuana criminalization in the US. And the book is entertaining as hell on top of being contrarian and smart.
Tuesday, April 28, 2015
The Streets of Baltimore
Wednesday, November 19, 2014
The Innocents
Saturday, September 13, 2014
Outward Bound
Sunday, September 07, 2014
Work Exchange or Sanctioned Human Trafficking?
Saturday, September 06, 2014
7 Year Itch
Wednesday, August 27, 2014
life in the hood
Baltimore
Sunday, June 12, 2011
Predatory Towing
For our anniversary, Cha had purchased an evening adventure package via Living Social. We gathered in the parking lot of a Wal-Mart down by the Harbor and boarded a bus for a rope course. On the agenda? Nighttime navigation of high rope elements and ziplines, followed by Fed Hill carousing. It was a bit terrifying to be 25 or 30 feet up in the dark, hooking oneself onto safety lines by the light of a glowstick bracelet. But it was also great fun, especially the ziplining at night!
We were having a good time and had crossed three elements and a couple quick zips when word came to the woods that all the participants' cars were being towed. Because lightning had begun flashing around us, Living Social decided to cancel our event and take everyone back to Wal-Mart.
About a third of us had our cars towed before a Living Social rep called the police and showed them the signed contract for lot usage. Wal-Mart didn't request the towings, Quick Response simply took it upon themselves to remove a couple dozen cars. Living Social took us on the tour bus to the impound lot where we were forced to get $300 out of the on-site ATM and pay cash to liberate our vehicles. Quick Response knew they'd towed contrary to an agreement, but they didn't care. They rudely proclaimed that only a "supervisor" was allowed to release the cars without payment. Living Social pledged to reimburse our cost until they could collect from Quick Response.
What a joke. I'm writing to Senator Pugh and Mayor Rawlings-Blake about these clowns, but have little doubt they'll still be taking cars hostage. Although the police did stop the towing when confronted with the parking contract, they were reluctant to do anything outside jurisdiction to help citizens get their vehicles. But an officer did show up at the impound lot, obviously there to prevent an angry mob of night-time adventurers from tearing Quick Response's headquarters down with our bare hands.
Monday, March 08, 2010
MLS
Last year we played four gigs in five days on St. Patty's weekend. This year you have only one chance to see the mighty Move Like Seamus in March: this coming Friday at Mick O'Shea's Irish Pub. Get your Celtic rock fix starting @ 9:30!
Friday, December 04, 2009
Illuminoctem

When I saw "Eurydice" @ Single Carrot Theater, I thought, "Wow, that's going to be tough to top." And yet, given the streak Single Carrot is on, I knew they would out-do themselves again. I didn't expect it to happen so soon, however.
"Illuminoctem" is an exhilarating home-run. It's a myth re-cast as a short story re-done as a play and re-imagined by the Carrots as a wordless sequence of dance and movement vignettes, and it is AWESOME. It's like Einstein on the Beach meets The Enigma of Kasper Hauser mixed with Duck Amuck. I was totally blown away, and left thinking "I need to see that again."
By turns disturbing, erotic, and beautifully moving, "Illuminoctem" is another triumph. If you haven't seen a show at Single Carrot yet, then you are missing out. This play is a collaboration with many other local artists, including a crew of very clever choreographers, with a fantastic score and amazing light design.
Even the Sun gushed about it. Don't miss!
Wednesday, September 12, 2007
Summer in the city
Thursday, July 26, 2007
Yum
Had dinner with Julio and Yo! Adrienne last eve at Iggy's. She gave me the above book for no particular reason--she just loves giving gifts! It's really great, with lovely 19th century images of gothic cathedrals and landscapes.
Iggy's is awesome too, but eating there is like eating in an airplane hangar during the testing of jet engines. You can't hear over the cacaphony. Great pie, though. The four of us ate three large and one small. I thought I was going to puke but couldn't stop myself--the slices are, after all, only wafer-thin!
Try the Alice, or the funghi with shrooms and goat cheese, or the exquisite anchovie, olive and capers.
Friday, July 06, 2007
Life on the Streets
Monday, July 02, 2007
Fodder
Leesha instructs Chalupa about the defense of Fort McHenry during the War of 1812. Chalupa seems curiously unimpressed by the caliber and range of the Fort's biggest guns.
Thursday, June 07, 2007
Atilla the Hon (fest)
Ellen Cherry is playing with her full band, and Yahtzee and I are going to meet up there for tunes and brews. It's a fun festival in Smalltimore because you're guaranteed to run into long-lost hipsters and other krazy kats from your distant past.
Cha is working Saturday for the State of Maryland, doing teacher stuff. On Sunday she will be selling hand-crafted goodies alongside Damnyelli. Come on down!
The Avenue in Hampden has good eats and antiques any day. It's even better during Hon Fest.